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Rabbi Spitz’s Blog (Page 6)

Torah: Terumah- Our Tables are Our Witnesses

Torah: Terumah- Our Tables are Our Witnesses Why do we actually bless the table when we chant the traditional grace after meals? The words are as follows: “May the Merciful One send abundant blessings to this household and on this table that we have eaten upon.” The table is a repository of life memories. Around…

“On Lying”: Torah and Tidbits: Yitro

When is lying permitted?  This question comes to the foreground in our Torah’s unfolding story. Moses has misled Pharaoh. The Israelite leader did not say, “Let my people go for we refuse to serve as your slaves.” Rather he repeatedly said on behalf of God, “Let My people go to worship Me in the wilderness…

Torah: B’Shallah – Even miracles do not necessarily change a fixed interpretation of reality.

Torah: B’Shallah Even miracles do not necessarily change a fixed interpretation of reality. How could the Egyptian leadership have changed their minds again? Ten plagues have come and gone and so have the Israelites. Remarkably, the Torah text does not say this time that “God had hardened their heart.” The leadership’s reversal has a psychological…

The Immigration Ban

Dear Friends, I am a child of refugees. With Auschwitz and forced labor behind them, my parents languished for two years in a Displaced Refugee camp in Stuttgart, Germany. Visas were hard to come by. Neither of my parents had a learned skill. Neither had finished high school amidst the disruption of war. Such visas…

Torah: Va’Era

Torah: Va’Era – Our Torah finds us in bondage. Moses and Aaron appear before the powerful ruler and warn of impending plaques. Rabbi Abraham Joshua Heschel speaking in Chicago in 1963 at a conference on “Religion and Race,” began: ”At the first conference on religion and race, the main participants were Pharaoh and Moses. Moses’ words were:…

Torah: Shemot

Torah: Shemot – “And a new king arose over Egypt who did not know Joseph” (Exodus 1:8). This week’s Torah reading begins the Exodus account. The rabbis wonder how the new king could not have known Joseph’s achievements on behalf of Egypt. Mishnat Rabbi Eliezer, composed during  the first two centuries of the common era, states that Pharaoh…

Torah: Va’Yigash

Torah: Va’Yigash- What does it take to be a tzaddik, a righteous person? Joseph is distinctly called ha’tzaddik, the righteous one, by the sages of the Talmud (Yoma 35b). They primarily point to Joseph’s overcoming the sexual advances of his employer Potiphar’s wife and emphasize that his self-restraint revealed his exemplary character. Elie Wiesel points…

Rabbi Elie Spitz Reflects On The Passing Of Professor Huston Smith, A Communal, Spiritual Treasure

Huston Smith (2009) Huston Smith, who died at the age of 97 this past Friday in Berkeley, was a towering, spiritual sage. My visits with him endure as gifts of spiritual wisdom and the modeling of genuine goodness. Professor Smith was a trailblazing explorer of religions from the inside, stating, “If we take the world’s enduring…